Oxford Literary Festival Announces Change in Waugh Event

There has been a change in the Oxford Literary Festival’s event marking the 50th Anniversary of Evelyn Waugh death. According to a new announcement, the event will involve the appearance of Paula Byrne, as previously announced, in a discussion with Alexander Waugh, grandson of the author. They will appear in a talk to be lead by Financial Times journalist and book reviewer Suzi Feay. The time and place of the event remain the same: Wednesday, 6 April 2016, 4pm at Worcester College, Linbury Building. 

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Middle Eastern Newsblog Cites Waugh Novel

A Middle Eastern newsblog Mada Masr has run an article about the parlous financial circumstances of three Lebanese newspapers. According to the blogger, Makram Rabah, to some extent this is attributable to these papers’ over-reliance on the support of influential families seeking to use them as private soapboxes. This reminds him of a similar situation described in Waugh’s novel Black Mischief:

In this famous novel, Black Mischief (1932), English writer Evelyn Waugh writes about Azania: a fictional African island in the Indian Ocean. Basil Seal is an Oxford graduate, who was assigned to help the English-educated Emperor Seth of Azania to modernize his country. A conversation takes place between Seal and the owner of the Courier D’ Azanie, the somewhat mediocre one-page publication. The publication’s longtime proprietor, Mr. Bertrand, refuses Seal’s offer to buy his paper and replies with a very revealing remark, which is somewhat fitting for Lebanon’s newspapers. “I am someone because I own this newspaper and if I accept to sell it to you, I will become a no one.”

The passage appears in the Penguin edition (1962), pp. 124-26. In the end M. Betrand agrees to sell out to Basil, who has ambitious plans to expand the paper and make it the Ministry of Modernization’s mouthpiece, in return for Betrand’s remaining editor and nominal proprietor. He leaves the meeting with a “fair-sized cheque” and Basil’s notes for the Courier’s next leading article.

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FT Considers Digital Age Debrett’s

Today’s Financial Times has an article about the new ownership of Debrett’s and explains how they hope to exploit the brand. To put the company’s main product in historic perspective, they turn to a quote from Evelyn Waugh:

Founded in 1769, John Debrett’s The New Peerage was the LinkedIn of its day — a compendium of the British establishment. In Brideshead Revisited, the novel by Evelyn Waugh, when Charles Ryder complains that he has few relatives, Sebastian Flyte says: “There are lots of us. Look them up in Debrett.”

The story in the FT’s online edition is headed by a photograph of Anthony Andrews appearing as Sebastian with his teddy bear Aloysius from the 1981 Granada TV series.

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Academic Reassessment of Remote People

Academic and literary scholar/critic Kate Macdonald has recently posted on her website a review of Waugh’s 1931 travel book Remote People. It in she applies today’s social and political standards to Waugh’s book. She finds much of the humor to be lost in the postcolonial period. On the other hand, there are some insights offered in Waugh’s book about a part of the world still relatively unknown that remain valid or worth considering:

His descriptions of the preparations for the coronation, and all the ways it differed from his expectations, are certainly absorbing to read. I found myself counting the disparaging references that rely on the reader’s prior knowledge of the anthropology of upper-class English tribal practices.

She also offers some background information on Irene Ravensdale, the English aristocrat who was also in Addis for the coronation and is mentioned by Waugh in his book. Whether Macdonald offers anything on this subject not previously discussed by Waugh’s biographers, I couldn’t say, although the information about Ravendale’s connections to Oswald Mosley might be new.

Macdonald has written several books on John Buchan as well as books about literary reflections of social change and middlebrow literature. She is currently a Visiting Research Fellow at the University of Reading. She kindly posted a link to her article on the Society’s Twitter page. 

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The Independent Newspaper Surveys Classic Newsroom Books

Lucy Scholes writing in yesterday’s Independent makes a brief survey of what she calls the “classic newsroom book” from George Gissing’s New Grub Street (1891) to Annalena McAfee’s The Spoiler (2011). Waugh’s Scoop scores well in her estimation of the genre:

…Evelyn Waugh’s now legendary Scoop (1938) – so biting an account of the lengths to which Fleet Street will go for the hottest story – has since defined satire as the newspaper novel’s natural form.

Scholes links closely with Scoop Michael Frayn’s 1967 classic Towards the End of the Morning which she describes as “desparately funny in parts”.

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New Generation of “Wenlock Jakes” Superstars

Today’s Spectator has a story about the Frontline Club in London. It was founded in 2003 with the idealistic goal of providing a friendly and neutral refuge for freelance international correspondents while they spent time in London recovering from the stress of reporting foreign conflicts. But according to the Spectator’s reporter, James Kirchick, it seems to have gone astray about the time it hosted Wikileaks founder Julian Assange prior to his retreat into the Ecuadorean Embassy:

Jonathan Foreman, who covered the wars in Iraq and Afghanistan, accounts for the narrow range of views expressed at the Frontline in this way: ‘Foreign correspondents like to think of themselves as mavericks but in practice they tend to be herd animals, hanging out in the same hotels and bars and forming a group consensus about the rights and wrongs of any conflict.’…

Anyone who’s spent time in the game knows that some famous war correspondents don’t just stretch the truth about their own heroics but also about the news they report, rather in the manner of Wenlock Jakes, Evelyn Waugh’s fictional superstar reporter in Scoop. Among the Frontline’s star members and most frequent speakers are a journalist who infamously wrote at length about a West Bank ‘massacre’ that never happened, another who won a prize for an ‘interview’ with a Taliban executioner who did not in fact exist (she later claimed he was a ‘composite’), and a third, legendary on Fleet Street for his inventiveness, who used to file dispatches datelined Beirut from a flat in Belfast.

As noted in a recent post, Waugh’s fictional American correspondent Wenlock Jakes (based on John Gunther of the Chicago Daily News) made his name when he slept through his station on a train to cover a conflict in the Balkans. When he awoke and got out in a different but peaceful country at a station down the line, he filed invented stories about a nonexistent conflict in the region where he had arrived. These stories were so realistic that they soon ignited another conflict with Jakes on the scene to report it.

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The Queen Visits Waugh-Themed Restaurant

The Daily Telegraph reports a return visit of HM Queen Elizabeth II to Bellamy’s, the Waugh-themed restaurant in Mayfair, to celebrate a friend’s birthday: 

The name is both a homage to the gentlemen’s club in Evelyn Waugh’s Sword of Honour trilogy, and a pun on bel ami: French for “pretty friend”, and the title of a Guy de Maupassant novel…It is no surprise that this was the restaurant of choice for Lady Penn to hold her 90th birthday celebration … Bellamy’s is everything that the modern breed of brash, look-at-me restaurants is not: calm, understated, unobtrusive and charmingly old-fashioned, with a few little quirks to remind you that this is London, not Paris: there are fish fingers and Welsh rarebit on the menu, for instance. The Queen last dined at Bellamy’s in March 2006, exactly 10 years ago (Bellamy’s, it seems, is becoming a regular haunt): on that occasion, she ordered the … eel mousse, a modest 25 g of caviar, and roast quail; as pushing the boat out goes, it was hardly the Royal Yacht. What did she eat this time? Gavin Rankin, of course, is far too discreet to say.

Although the article stresses the restaurant’s discretion, it does not explain how the Telegraph got its story. Discretion apparently prevented printing the street or telephone numbers and opening hours. Those are available here. Bellamy’s is the name Waugh used for his description of a fictional men’s club inspired by the one near Mayfair called White’s to which he was elected during WWII. Their contact details are not available, but they do have a Wikipedia site which also records a visit by the Queen having taken place in 1991.

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Waugh Assessment of O’Neill Play Cited

A Chicago artsblog (Chicago Reader) has cited Evelyn Waugh’s one-line assessment of Eugene O’Neill’s play Long Day’s Journey into Night. This is in a review of a new production of the play at Chicago’s Court Theater. Waugh saw the U.K. premiere of the play when in opened in London in 1958. He did not like it:

When British novelist Evelyn Waugh caught the first London production of Eugene O’Neill’s Long Day’s Journey Into Night, he described it as “an intolerable Irish-American play about a family being drunk and rude to one another in half-darkness.” … What Waugh’s dismissive assessment of the 20th century’s most powerful American drama gets right is that the play is unquestionably an ordeal—and not just because it lasts three and a half hours and the characters can’t stop talking.

Waugh included his assessment in a letter dated 30 December 1958 to his friend Diana Cooper (Mr Wu and Mrs Stitch, p. 259). He was accompanied to the play by his daughter Margaret who would have been about 16 at the time. They saw two plays during a 3-day  visit to London. He chose Peter Pan and her choice was Long Day’s Journey. Waugh’s letter continues: “She enjoyed both equally and drank heavily.” The Chicago production continues through 10 April.

NOTE (25 March 2016): On the same day Waugh’s negative verdict on O’Neill’s play Long Day’s Journey was posted. a Bristol paper carried a story that Brideshead star, Jeremy Irons, is about to open at the Bristol Old Vic in the same play. According to the article in the Bristol Post:

…the role which shot [Irons] to fame was that of English fop Charles Ryder in the television adaptation of Evelyn Waugh’s Brideshead Revisited in 1981, alongside Anthony Andrews. Set in the 1920s and ’30s, it tells the story of how Ryder, an aspiring painter, gets mixed up with the aristocratic, beautiful, doomed Flyte family. Made on a huge budget, the filming was spread over nine months and included location work in Venice, Malta, Portmeirion, the QEII liner and Castle Howard in Yorkshire.

“It was a great period,” Jeremy tells me. “But it was very hard work because for four or five months of filming Brideshead I was also making The French Lieutenant’s Woman with Meryl Streep.” Jeremy could have easily been typecast as the quintessential Englishman, but he’s always been bold in his choice of roles. He has consistently defied type-casting, deftly darting from England to Hollywood, stage to screen, blockbuster to European art-house.

Alas, the interviewer didn’t ask Irons what he thought about Waugh’s take on the O’Neill play.

 

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Meditation from Brideshead

George Weigel, author of the recent National Review article linking Rex Mottram and Donald Trump, has posted some thoughts inspired by a Lenten project involving his rewatching of the 1981 Granada TV series of Brideshead Revisited

During Lent, I’ve been rewatching the magnificent 1981 BBC production of Brideshead Revisited—the best TV adaption ever made of a great novel, in part because of the stunning cast but in larger part because Evelyn Waugh’s book is the screenplay. In the second segment, the protagonist, Charles Ryder, muses on what he had once been taught about Christianity in terms that took me back to … to Rowan Williams “sitting and breathing in the presence of the question mark” while “waiting on the truth:”

“I had no religion [Ryder recalled] . . . The view implicit in my education was that the basic narrative of Christianity had long been exposed as a myth, and that opinion was now divided as to whether its ethical teaching was of present value, a division in which the main weight went against it; religion was a hobby which some people professed and others did not; at the best it was slightly ornamental, at the worst it was the province of ‘complexes’ and ‘inhibitions’. . . and of the intolerance, hypocrisy, and sheer stupidity attributed to it for centuries. No one had ever suggested to me that these quaint observances expressed a coherent philosophical system and intransigent historical claims; nor, had they done, would I have been much interested.”

The entire article appears in First Things, which is a magazine and website sponsored by what is described as an interreligious, nonpartisan organization called the Institute on Religion and Public Life.

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Waugh Family Urge Reinterment in Combe Florey Churchyard

The Spectator carries an article by Evelyn Waugh’s youngest son, Septimus, urging that the graves of his father, mother and sister be moved a few feet into the churchyard at Combe Florey:

Fifty years have passed since the death of my father, Evelyn Waugh. His remains, together with those of his wife Laura and daughter Margaret, are buried within a ha-ha which is now collapsing into the churchyard of St Peter and Paul, Combe Florey. My nephew, Alexander, and I hope that these graves could be incorporated in the churchyard as only a dilapidated wall separates them. But our efforts have been frustrated by bureaucratic obtuseness. I wonder if the creakiness of the bureaucratic process has been created by the undeserved popular perception of my father as a monster.

Septimus goes on to redress the popular misunderstanding by recounting several incidents from his boyhood in which his father’s kindness and good humor shine through. The first is the banana incident told by his brother Auberon which Septimus says involved caviar, of much less interest to children than a tropical fruit. He also remembers that his father always told the children never to smile at a camera but seldom followed his own advice. The result is dozens of family pictures of grumpy looking children surrounding a beaming papa.  Several other stories involve childish incidents where his father also comes out well. He concludes:

He was buried in the ha-ha that used to lie on his land, which has since been sold. This year Oxford University Press will start the mammoth task of publishing a scholastic edition of all my father’s writings. Equally important — for his family at least — is that we surmount whatever prejudice there may be against him, to see his earthly remains incorporated into the churchyard at Combe Florey, where we can visit them.

Here’s a link that should bring up the entire article. Thanks to David Lull for this link.

Comment (26 March 2016): As explained in more detail in a subsequent posting is not so much a matter of moving the graves into the churchyard but more of shoring up the wall and providing access to the burial site through the churchyard and up a set of stairs to be built along the wall. 

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