–The US-based Jesuit journal America has an article in its latest issue describing the differences and similarities of conversions to Roman Catholicism by writers and intellectuals in the US and UK. It opens with the UK example of Evelyn Waugh and describes his disappointments with the reforms implemented in the 1960s just before his death. The article, entitled “England’s ‘Catholic Moment'”, by one of the magazine’s editors, James T Keane, then continues:
…Waughâs move to the Roman Church in 1930 in what was a solidly Protestant nation was one of many such events in an extraordinary period beginning around 1833, in which British Catholicismâs intellectual profile was dominated by a group of scholars, writers and popular figures who had done the same. In a nation that in 10 years will recognize half a millennium since its dramatic public break from the Catholic Church, a striking majority of British Catholicismâs most prominent figures in the 19th and 20th centuries had âswum the Tiber,â as the saying went. Like Waugh, many did so with some misgivings and later regrets, but there was no shortage of swimmers.
The most famous were surely Cardinal John Henry Newman and Cardinal Henry Edward Manning, who were formerly priests in the Anglican Communion and prominent leaders of the Oxford Movement, a 19th-century campaign to reassert the Catholic heritage of British Christianity. But they were joined by a host of others over the 130 years, including Waugh, Gerard Manley Hopkins, S.J., the Rev. Robert Hugh Benson, Graham Greene, Muriel Spark, the Rev. Ronald Knox, G. K. Chesterton, Edith Sitwell and many more.
This epoch was so extraordinary in the life of the church that the historian Patrick Allitt began his 1997 book Catholic Converts: British and American Intellectuals Turn to Rome with a startling assertion: âNearly all the major Catholic intellectuals writing in English between 1840 and 1960 were converts to Catholicism.â Such figures, Mr. Allitt argued, enjoyed educational advantages still largely denied to cradle Catholics in both societies, but also benefited from an intellectual adventurousness that was not common among their cradle-Catholic peers.
These converts were marked by their creative output, but also in many cases by a commitment to Catholicism as an intellectual and religious bulwark against modernity. As our own cultural moment in the United States has included some prominent conversions to Catholicismâmost notably Vice President-elect JD Vanceâand conjecture about the influence of tradition-minded Catholic voices in government and politics in general, what might we learn from that period in British Catholic history?…
This is followed by a comparison of the conversions which took place within the intellectual community in the US during this period. A full text is available at this link.
–Alexander Larman writing in the Washington Free Beacon reviews William Boyd’s latest novel and sees links to Waugh’s works. Here’s an excerpt:
…William Boyd has been one of literature’s great purveyors of what you might call the thumping good yarn ever since his first novel, 1981’s A Good Man in Africa, cannily updated Evelyn Waugh’s distinctly un-woke but hilarious fiction for a contemporary audience. Ever since then, his superbly written, ceaselessly engaging books remain some of the most reliable pleasures to be found on any bookshelf, anywhere. Over the past few years, Boyd has settled into two main modes of storytelling. The first is the so-called whole-life novel, in which he follows an individual over the course of their entire existence; a literary form that he pioneered with 1987’s The New Confessions, perfected with his 2002 masterpiece Any Human Heart, and has since revisited several times, most recently in 2022’s The Romantic. And the other is the spy novel, which Boyd, for my money, does as well or better than any living writer.
Gabriel’s Moon, the first in what Boyd has suggested will be an ongoing series, is most definitely a spy novel of the Buchan-esque school, although there is nothing old-fashioned about the pace and vigor with which this particular story unfolds. Indeed, at times, the rat-a-tat-tat speed is almost disconcerting, rather like being tossed about uncontrollably on a rollercoaster. In the first few pages alone, we are introduced to the protagonist Gabriel Dax as a child, shortly before his house burns down, killing his mother, and from which conflagration he escapes only by blind luck. When we next meet Dax, he is a well-respected writer, on assignment in the Congo to interview its new president Patrice Lumumba. The idealistic politician talks of democracy and a bright future for his country, so inevitably he ends up assassinated under the auspices of untrustworthy foreign powers. And, as Dax is one of the last people to have seen Lumumba alive, his interview tapes are of enormous interest to these untrustworthy foreign powers…
Here’s a link to the full article.
–A blogger on the weblog “Sunshine and Celandines” reports on his recent visit to the seaside at Lytham Hall in Lancashire:
…The lives of the residing Clifton family fared well until the 1800s when John Talbot Clifton inherited the estate. Under him and then his son Henry Talbot De Vere Clifton, their overly extravagant spending squandered away the family fortune.
A little online research also reveals that the writer Evelyn Waugh was invited to stay at Lytham Hall by Henry in 1935. It is claimed that Waugh may have then based the character â Sebastian Flyteâ in his novel âBrideshead Revisitedâ on Henry. In a letter to a friend he describes the Clifton family as â tearing mad, all seated on separate tables at mealsâ. Waugh also met Henryâs mother Violet and his siblings, including the wonderfully named â Easter Daffodil Cliftonâ who eloped with a gamekeeperâŠâŠ
Henry Clifton was the last Clifton to inhabit Lytham Hall and today the house and estate are jointly looked after by various charities…
As has been noted previously, there are far more compelling candidates for the model of the character in Waugh’s novel, although the resident of Lytham Hall may well have made a contribution.
–The New York Adventure Club has announced an upcoming event that may be of interest. This is a webinar called ‘London’s Underground Nightlife of the 1920s & 30s’. It is scheduled for Thursday, 11 Feb 2025 at 5:30-7:00 pm EST; tickets $12.00. Here’s a description from their website:
Join New York Adventure Club as we explore London during the early 20th century, from the rise of illicit cocktail lounges and clubs that sprung up in the West End to the cat-and-mouse game between eccentric club owners and the police at Scotland Yard.
Led by Lucy Jane Santos â historian, writer, and cocktail aficionado â this virtual experience of London’s underground social scene will include:
- An overview of how the global prohibition movement, implications of the First World War, and licensing restrictions forced London’s social scene underground
- The story of American bartenders and customers fleeing prohibition arrived in London in droves â so much so that the American bar at the Savoy Hotel was dubbed the â49th State of the USAâ
- How club owners â such as the infamous Kate Meyrick, owner of the â43â â were willing to push the boundaries of the law in the face of imprisonment and the wrath of a Home Secretary who had declared a âWar on Nightclubsâ
- The police scandal that brought the Metropolitan Policeâs integrity and methods into question
- The rise of the Bottle Party and further crack downs of the late 1930s as the police attempted to âcleanseâ London of illegal drinking â as well as the clubs that welcomed Queer, Black, and Jewish customers
- Rarely seen photographs, ephemera, and film clips of the time period
- Where to experience 1920s and 30s bars in London today, and some classic cocktail recipes from the period
Afterward, we’ll have a Q&A session with Lucy â any and all questions about London’s cocktail culture are welcomed and encouraged!
Booking and details are available on their website.