Auberon Waugh (More)

Additional reviews of the new collection of Auberon Waugh’s writings (A Scribbler in Soho) are becoming available. The book was released earlier this week. Prof John Carey writing in the latest edition of the Sunday Times describes the contents as follows:

The anthology […] contains extracts from Waugh’s Private Eye diaries, and a longer selection of his editorials from the Literary Review. Between the two, [editor Naim Attallah] supplies an account of his friendship with Waugh, in which he curiously uses the third person, referring to himself as “Naim” to Waugh’s “Bron”.

Prof Carey complains the the book contains too much homophobia and anti-feminist material.

Attallah might justifiably reply that his duty was to give an accurate account of his friend, and that prejudice was part of his make-up, which is true. Prejudices were, in effect, Waugh’s substitute for thought. Thinking did not come easily to him. What, then, is there to celebrate? The answer is courage. […] He worked almost to the day of his death with prodigious energy, writing each week for several periodical [and] treated subordinates with courtesy and consideration, as their testimonies, printed by Attallah, bear out. The writer was detestable, but the man was not, and Attallah rightly celebrates him.

Roger Lewis, a former friend of Auberon, reviews the book in today’s issue of The Times. He agrees with Prof Carey that Auberon will be little known to today’s generation because journalists have a relatively short shelf life (“Who today has heard of Bernard Levin?” he asks).

Like his father, Evelyn Waugh, Bron lived in a state of permanent frustration — which is what happens once you have worked out that the universe is a silly and reprehensible joke, that to pretend otherwise is a falsehood, and that most people are pretty terrible. He failed to graduate from Oxford because he was “reluctant to believe anything he was taught”, and his scepticism and his considered animosities never abated. […] Indeed, as Naim Attallah says in this wonderful anthology, Waugh felt he had a bounden duty to “sharpen his focus on everything and everybody he found ridiculous and pretentious”. If I have a disagreement, it’s with the notion that Bron was a Soho scribbler. This demeans him. Easily his father’s equal as a prose master, Waugh as a satirist belongs with Swift and Sterne, and as a comedian he was like WC Fields — a dangerous curmudgeon.

After a discussion of Auberon’s writing career, Lewis concludes:

Evelyn Waugh did not envisage greatness for his son, whom he described in his diary as “a 15-year-old drunk being taken off a train and put in a police cell”. Attallah’s assessment is fairer: “When I look around, I see no one who comes close to possessing his gift with the pen . . . No contrarian spirit has arisen to match or replace him on the British literary scene.” […] The greatest paradox is that despite the imbecilities he witnessed, he always remained bright and cheerful, his prose growing in strength and character.

UPDATE (18 January 2019): Amazon.co.uk says Auberon’s book was published on 15 January 2019 and is now for sale.

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Latest Evelyn Waugh Studies Published

The Fall 2018 issue (Vol. 49 No. 2) of Evelyn Waugh Studies, the Society’s journal, has been published.

ARTICLES

Whispering Glades Seventy Years On, by Jeffrey Manley

Abstract: It was just over 70 years ago, in early 1947, that Evelyn Waugh was introduced to the wonders of Forest Lawn Memorial Park in Glendale, California, a few miles east of Hollywood. At a point when his negotiations with MGM studios over film rights for Brideshead Revisited had more or less broken down, he met up with Sheila Milbanke at a dinner party. They knew each other from the bright young people days of the 1920s but met by chance in Los Angeles. She had just visited Forest Lawn and extolled its virtues to him over dinner. She offered to conduct him out to see it the next day; it’s a short drive from Hollywood by Los Angeles standards. Having time on his hands, he took her up on her offer.  What follows is a discussion of the results of that visit as reflected in the writings by Waugh that it inspired, and an exploration of the similarities and differences between Waugh’s inventions and their real-life counterparts. Finally, for those who want to visit these and other Waugh-related sites in Los Angeles to gain firsthand knowledge of the settings of Waugh’s writings, an update to the guide by Prof. Donald Greene is provided. 

REVIEWS

 “City of Aquatint”:  Evelyn Waugh’s Oxford, by Barbara Cooke. 
Reviewed by Eliza Murphy 

“The Forest for the Trees”:  The Complete Works of Evelyn Waugh: Essays, Articles, and Reviews, 1922-1934, edited by Donat Gallagher. 
Reviewed by Robert Murray Davis 

NEWS

EWS editor Jonathan Pitcher includes an explanatory note at the beginning of this issue 49.2. Here is an excerpt:

Evelyn Waugh Studies 49.1 was the last number produced under the joint editorship of Patrick Query and Jonathan Pitcher. The latter wishes to thank the former for putting up with all manner of oddities, no doubt annoying jokes, vast reams of correspondence, and organizational quandaries over the past four years and eleven issues. I am indebted to his guidance, gravitas, intellect, perception, good sense, and bonhomie.

The issue includes additional information about the plans for organizing a trip to Crete to visit sites related to Waugh’s military service there, and a follow-up note on the “Liberty Hotel” in Addis Ababa.

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Wodehouse Exhibit Features Waugh Memorabilia

The following report was prepared by Waugh Society member Milena Borden:

P G Wodehouse: The Man and His Work introduces the Wodehouse archive acquired by the British Library in 2016 on a loan from his step-grandson Sir Edward Cazalet. This includes personal letters, manuscripts and first editions and is displayed in four glass stands in the Sir John Ritblat Treasures Gallery. It underlines Wodehouse’s many successes as a novelist, screenwriter, diarist and a playwright.

At the heart of the Introduction, which defines him as a masterful humorist and an exquisite English language prose writer, is a quote from Evelyn Waugh: ‘In a life experiencing both personal sadness and joy, Wodehouse 
has made a world for us to live in an and delight in.’ Wodehouse’s talent is further illustrated with glimpses into his glamorous Hollywood style of life in New York and the staging of his Broadway and West End musicals between the wars. Central place is also given to his most famous characters: Ukridge, Lord Elmsworth and Psmith.

The third stand displays the “Wodehouse Controversy”, which refers to his internment by the Germans during the Second World War (1940 – 41). There is an original page of his ‘camp diary’ and a typescript of one of his five “Berlin broadcasts”. There is also a letter from 1947 he wrote to Waugh thanking him “for his support and solidarity during the controversy”. The viewers are presented with a brief account of this episode in which Waugh became involved after the war. It is well documented in the Wodehouse Archive under a file “Cassandra and the Berlin Broadcast”.

At the outbreak of the war Wodehouse was living in Le Toquet when the Germans invaded France and interned him as an alien male. He then became a civilian prisoner of war in Upper Silesia. In 1940 the German Foreign Office used him, unknown to him, to write and record five humorous broadcasts about his time in prison, initially to be transmitted only to the USA. The Ministry of Propaganda under Goebbels hijacked them and also transmitted them to the UK. The affair in context and the transcripts of the broadcasts, which were made public in the 1950s, can be found at the P.G. Wodehouse Society’s website. 

On 15 July 1941 the journalist William Connor, who wrote under the nom de guerre Cassandra for the Daily Mirror, extracted a commission by the then Minister of Information, Duff Cooper, to broadcast from the BBC Home Service and the BBC North American Transmission an attack on Wodehouse as a national traitor. Although the BBC objected to this, Cooper ordered the BBC to go ahead with it, to the outrage of many. In this broadcast Wodehouse was described as being ‘on his knees’ to Dr. Goebbels and enjoying himself in the Adlon Hotel in Berlin while ‘fifty thousand of our countrymen are enslaved in Germany.’

Twenty years later, on the occasion of Wodehouse’s seventieth birthday, Waugh launched a counter attack in defense of Wodehouse on the BBC Home Service (15 July 1961) and also published it in the Sunday Times the next day under the title “An Act of Homage and Reparation to P. G. Wodehouse” (EAR, p. 561). His broadcast is preserved at the British Library Sound Archives with a short extract from it available to the public.

Waugh fiercely criticized the wartime involvement of politics in the media and lambasted Cassandra as an ill-informed journalist who not only wrongly accused Wodehouse but also pointed to the Bulgarian communist (Georgi) Dimitroff  in contrast to Wodehouse as a paragon of heroism, who the British public was supposed to admire. Dimitroff was wrongly accused, imprisoned, tried and released by the Nazis over the Reichstag fire in 1933 one month after Hitler came to power. He consequently became a symbol of the triumph of international communism and after the war grew to be the first Stalinist prime minister of Bulgaria (1946-49). Under his leadership, the People’s Courts tried 11,000 people and executed 1,046, including many writers and journalists. This was considered to be the most severe post-war retribution in any ex-Axis country.

Interestingly enough, William Connor-Cassandra and Wodehouse became friendly to each other when they met in New York many years after the controversy. Connor was knighted in 1966 and died the next year age 57. Wodehouse himself was also knighted in 1975, six weeks before he died at the age of 93. In 1980, he was fully exonerated in a government report.

The last item in the exhibition is Waugh’s handwritten letter on light blue paper from Piers Court, dated 29 December 1954, in which he addressed Wodehouse as “Dr. Wodehouse” referring to his Oxford degree. This is accompanied by the curator’s note: “Wodehouse’s library contained all of Waugh’s novels one of which was inscribed by Waugh ‘to the head of my profession’ and was one of Wodehouse’s most treasured possessions.”

Many thanks to Milena for sending this report. The exhibition runs until 24 February. See details here.

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Roundup: The Walrus and the Waugh Scholars

–Duncan McLaren has added a new article to his Evelyn Waugh website relating to three of the first volumes of the Complete Works of Evelyn Waugh: Precocious Waughs (v.30), Essays, Articles and Reviews 1922-1934 (v.26), and A Little Learning (v.19). He is reviewing copies housed at the National Library of Scotland and offers photo clips from the contents where relevant to his discussion. He is generally impressed by the workmanship represented in the project. Here’s a sample of McLaren’s comments on the Precocious Waughs volume:

…this first volume is of special interest as it concerns Waugh’s writings when he was a child and teenager. The diary that he kept while at Lancing was largely reproduced in The Diaries of Evelyn Waugh, published in 1976. But the revelation in this CWEW volume is the richness of the boyhood diaries pre-Lancing. Most of the pages include lively drawings and derision directed at unpopular teachers and fellow pupils.

As a bonus, McLaren offers a new version of Lewis Carroll’s poem the Walrus and the Carpenter that makes it even more worthwhile to read his article to the end.

And as a further bonus, unrelated to the CWEW review, McLaren has posted a brief article about Waugh’s attitude to his Scottish heritage as expressed in both his personal writings and fiction. This can be found here.

The Tatler has an article about a new form of nostalgic entertainment booked for performances at the restaurant of the Ritz Hotel in London on Friday and Saturday evenings from 730pm. This is a jazz band (the London Dance Orchestra) that performs music redolent of the Bright Young People era, although whether the BYP gathered at the Ritz to enjoy it seems doubtful. As an example of the establishment’s clientele in the Jazz Age and after, the Tatler article offers this:

Bask in the restaurant where Evelyn Waugh’s characters from his 1940s novel Work Suspended fell in love over luncheon. […]

–The Catholic Herald asks a number of Roman Catholic writers what they think is the perfect Catholic cocktail. The first suggestion comes from Fr Michael Rennier, editor of the literary journal Dappled Things:

The Pink Gin. I like my dogma magisterial and my drinks strong. Although I’m breaking Hilaire Belloc’s hard-and-fast rule never to enjoy a drink invented after the Reformation, I dare say a Pink Gin is worth the risk. Composed of gin, bitters and a cocktail onion, this drink is positively triumphalist in its merciful embrace of both sinner and saint. (Gin itself is an alchemical miracle of the Middle Ages, and the proto-gins were largely monastic in origin.) Evelyn Waugh famously consumed it while he attempted to complete the crossword in his morning paper and the characters in his novels are constantly splashing about various clubs with them in hand. As a faithful son of Mother Church, can I do anything less than raise a glass in solidarity?

–An article by Carol Clark posted on the website Literary Hub discusses the difficulty of editing the works of Marcel Proust. Evelyn Waugh’s opinion on the question is quoted with respect one aspect of the problem:

In the case of Proust, […] editorial decisions are much more difficult to make than one might suppose. His composition is very rarely linear or chronological: most of the events described take place in a timeless or repetitive past indicated by the use of the imperfect tense. Only from time to time is an episode narrated in the past historic, indicating that it happened only once. (These alternative past tenses present a real problem to the translator.) In one paragraph the narrator can be years older than in the preceding one or, for that matter, younger. (Evelyn Waugh noticed this and facetiously complained to John Betjeman: “Well, the chap was plain barmy. He never tells you the age of the hero and on one page he is being taken to the W.C. in the Champs-ElysĂ©es by his nurse & the next page he is going to a brothel. Such a lot of nonsense” (letter, February 1948).)

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Auberon Waugh “Celebrated” in New Book

A new book composed of writings by Auberon Waugh has been compiled by Naim Attallah and published by his Quartet Books as A Scribbler in Soho. This will be released in the UK on 24 January and is reviewed in the Daily Telegraph by Christopher Howse:

The central point [about Auberon Waugh] is the same one he made of his father, Evelyn, on his death in 1966. It was not that Evelyn Waugh was conservative, a class warrior or a Catholic. “It is simply that he was the funniest man of his generation,” he wrote. “He scarcely opened his mouth but to say something extremely funny. His house and life revolved around jokes.” This was equally true of Bron. […]  A new book, A Scribbler in Soho. [is a] “celebration of Auberon Waugh” [and] gives a version of his working life between extracts from his journalism in Private Eye and The Literary Review, which Waugh edited for 14 years under the proprietorship of Naim Attallah, whose idea the book was.

According to the publisher’s description:

This celebration of his work considers his time at Private Eye, and in particular, his Diaries (which he considered his masterwork); his editorship of the Literary Review and ends with an account of his co-founding the Academy Club. As is befitting in a tribute Festschrift, extensive examples of Waugh’s writings have been reproduced, including liberal amounts from his autobiographical texts previously published elsewhere. Of particular interest will be his monthly editorials written for the Literary Review, From the Pulpit, reprinted here in their entirety, providing a vivid commentary on the book trade, publishing and the personalities who hovered around Grub Street in the 70s and 80s. Above all else, however, readers can rediscover a unique writer whose tone, style and outlook are still sorely missed, especially in today’s political climate where his genius would have enthralled the nation in an unimaginable way.

The book is also reviewed in the Sunday Times by Prof John Carey. Meanwhile, The Oldie magazine, in what may be a related move, is republishing online copies of Auberon’s columns he wrote for them . Here’s a sample about the Monarchy.

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Martin D’Arcy, Art Collector

The magazine America: The Jesuit Review has a feature article in its current issue about Waugh’s friend Martin D’Arcy, SJ. This is by Altair Brandon-Salmon and focuses on Fr D’Arcy’s art collecting talents as reflected in his several acquisitions displayed at Campion Hall, Oxford. The article explains how Fr D’Arcy used his knowledge of art to acquire pieces that would display England’s Roman Catholic past:

Catholicism, in a land that had repudiated the pope in Rome for nearly four centuries, was still seen as “a religion of dissidence and alterity,” as Jane Stevenson of Oxford University recently wrote. Father D’Arcy, a playful, well-connected figure, friends with a disparate series of people—from Evelyn Waugh to Kenneth Clark, Edith Sitwell and W. H. Auden—wanted to present a rival vision of Oxford, what it might have looked like had Britain stayed Catholic. Thus his regime of art collecting had a definitive sense of purpose: to assure his college’s social status in an intensely class-conscious university and to posit a Catholic vision that stressed the historical continuity of English Catholicism, with its links to continental Europe.

The article considers the art on display in the D’Arcy Room at Campion Hall as a case study of D’Arcy’s artistic tastes and collecting methods. This includes a detailed explanation of several of the art works on display in that room as well as some information relating to how Fr D’Arcy managed to acquire them, using his network of influential friends.

He also commissioned original artwork. This is exemplified in Campion Hall’s Lady Chapel:

Father D’Arcy funded the Lady Chapel using donations by Evelyn Waugh from the royalties for his biography of St. Edmund Campion, and D’Arcy had originally approached Stanley Spencer to complete the scheme, no doubt inspired by his work at Burghclere Chapel. However, the two men did not get on, D’Arcy dismissively describing Spencer thus: “So diminutive as to be almost a dwarf in labourer’s clothes with a dirty satchel containing all his belongings, he was no ordinary guest.” [Charles] Mahoney, a Royal Academician, was a safer pair of hands and experienced in mural painting (although much of his work was destroyed in the Blitz). Age and illness, though, prevented him from entirely finishing the Lady Chapel. One panel remains as a monochrome sketch, still waiting for the vitalizing application of color.

Fr D’Arcy probably also had a role in choosing Sir Edwin Lutyens, the leading British architect of the day, who designed the Lady Chapel as well as the Hall itself. It is a pity that Fr D’Arcy was unable to charm Stanley Spencer as he did so many other talented Englishmen of his generation. What could have become a major work of art is simply a quite good one.

Waugh describes a 1946 visit to Campion Hall in an article that appeared in the Tablet and is collected in his Essays, Articles and Reviews (“The Hospitality of Campion Hall”, p. 316). It is not clear to what extent Fr D’Arcy’s art collection had worked its magic on the place at that date, but Waugh was nevertheless well pleased with what he saw:

The building itself had a unique character, quintessentially of Oxford but without a counterpart. It was remarkable that the only house designed for religious [purposes?] in the University should appear less monastic than the secular colleges. […] The carpeted entrance hall, the broad staircase, the profusion of ornate furniture, the bedrooms with their tactful choice of  bedside books, the prodigality and accessibility of hot water, all had the air of a private house rather than of a college […]

Waugh goes on to mention retiring with other visitors to Micklem Hall where they occupy the Senior Common Room and the Stuart Parlour. Waugh is mostly focussed on the conversation of the group of visitors rather than the interior decorations of the room they occupied, except for the mention of a portrait of “Nell Gwynne smiling enigmatically from its walls …” (Idem., p. 318) That seems an unlikely choice of artwork by Fr D’Arcy; although perhaps not, if it was hanging in the Stuart Parlour.

 

 

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Nancy Cunard Story Published in TLS

The TLS in this week’s issue has published for the first time a 1920’s story written by Nancy Cunard. She was one of the Bright Young People and went on to become something of a free-lance intellectual and left-wing political activist in Paris during the 1930s. She apparently wrote the story (her only known fiction) entitled “A Lost Night” while in a relationship with novelist Michael Arlen (best known for his novel The Green Hat) in 1920s London. As explained in the TLS article by Anna Girling introducing the story, its writing style reflects that of Arlen. Girling is a PhD student at Edinburgh University, and it was she who discovered the story among some papers left by Arlen’s daughter who died in 2011. Girling’s introduction opens with this:

[…] In her lifetime, Cunard’s prolific literary and political activity was overshadowed by her image as a perpetual Bright Young Thing, and she is now remembered, if at all, for her colourful personal life, multiple (male and female) sexual partners, flamboyant fashion sense, and her fictionalized appearance in a number of novels from and about the interwar period, the 1920s in particular. Characters apparently based on Cunard feature in works by Aldous Huxley, Richard Aldington, Michael Arlen, Wyndham Lewis and Evelyn Waugh. All but Waugh were one-time lovers of Cunard’s, and all depict her as voraciously over-sexed – “a lecherous octopus”, as Aldington put it. One can but speculate about the degree to which dented masculine pride contributed to the viciousness of these partial portraits, but Cunard is, for example, known to have compared sex with Huxley (who would go on to depict her as “a perfumed imitation of a savage or an animal”) to “being crawled over by slugs” […]

What characters in Waugh’s works were based on Nancy Cunard is not mentioned, but she could well be imagined as one of those in Vile Bodies. Waugh seems to have had more contact with Nancy’s mother Emerald (an American who married one of the shipping line heirs whose parties he attended during his social climbing days) than with Nancy herself.

Girling’s story goes on to describe Nancy’s experience as a publisher in 1930s Paris when her most notable effort was the publication of a door-stopper anthology entitled Negro. Its success in the book market was checkered, but according to Girling, it was recently reissued by a Parisian publisher in a facsimile edition of the original. Donat Gallagher also notes in his collection of Waugh’s journalism that it was Nancy who, together with Louis Aragon, canvassed writers in 1937 to determine which side they supported in the Spanish Civil War. Waugh was one of the few respondents who, if forced to choose, preferred Franco’s Fascists to his leftist opponents (EAR, p. 187).

Both Girling’s introduction and the story itself are available on the internet from the TLS website.

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Post-Holiday Roundup

–Stephen Bush writing in The Times about the Labour Party’s dysfunctional position on Brexit opens with this:

Evelyn Waugh once complained that the Conservative Party, for all its efforts, had never even managed to “put the clock back a single second”. The Brideshead Revisited author would have made an unlikely Corbynite but on that basis if no other he might have been a fan of Jeremy Corbyn, who has successfully put Labour’s clock back four years: to 2014, when Ed Miliband was in charge…

–In much the same vein, the English-language paper Buenos Aires Times has an op-ed article about the new populist president of Brazil, Jair Bolsonaro, that begins:

Had he remained around long enough, Evelyn Waugh would surely have approved of Jair Bolsonaro, a man whose views on what is happening to the world are much the same as those that were memorably expressed in the ‘Sword of Honour trilogy’ by his fictitious hero Guy Crouchback who, in a dark moment when everything was going wrong, muttered to himself: ‘The enemy at last was plain in view, huge and hateful, all disguise cast off. It was the Modern Age in arms.”  […]

Over half a century has gone by since Waugh […] started yelling stop. Since then, the trends [he] so eloquently deplored have rushed onwards, overwhelming all the obstacles placed in their path, but recently the causes [he] embraced with self-conscious quixotism have found new champions. The “populists,” whose mere existence is driving many “progressives” haywire, come in many shapes and sizes, but they all agree that the “modern age” is a dangerous aberration that must be done away with before it is too late.

–The Irish Times has published an interview of novelist Brian Moore recorded in 1973 but never published. This was conducted by Tony Kilgalin at Malibu while Moore was teaching at UCLA. Evelyn Waugh is cited at two points in the interview:

Q. So it’s like these Malibu waves: if you go with the wave you eventually don’t have to worry about them.
A. …I think I am more in the Joycean vein in that I don’t think in terms of this book being like my last book, or of repeating a success. The thing I am interested in doing is not writing the same book twice. Many people write the same book over and over again and they are very good books. I am not knocking that. Evelyn Waugh said that everyone has very few tunes to play. He’s right and he wrote a similar book over and over and it was always brilliant and you could read every one of them and enjoy them and each of them was done from a different point of view and was marvellous. In fact, he is probably the greatest English writer of the century, I think.[…]

One doesn’t fall in love with writing and books in quite the same way at 40 as one did at 19. Yet it is funny, if you read Waugh over again, if you liked Waugh, it is just as funny, the fourth or fifth time round. You begin to spot his bigotries, his snobberies and various things like that, but he still stands up remarkably well. I’ll still pick up most books by Greene or English writers of that period. You just sort of know that they write in some way that will hold your attention, which is getting back to the thing we were discussing. They all have a deep and abiding sense of what is funny, what is plot.

–Also in the Irish Times there is a review of a new collection of short stories by Mazen Maarouf entitled Jokes for the Gunmen.  This is described as “a debut collection that returns over and over again to the subject of humour as its characters try to make sense of life in a Lebanese warzone.” Here’s the opening paragraph of Sarah Gilmartin’s review:

Did you hear the one about the man trapped in a warzone where hundreds around him die every day? In real life, we don’t tell jokes about war but fiction can successfully combine the two. From Evelyn Waugh’s satirical journalism in Scoop, to the antics of Joseph Heller’s Catch 22, to Milan Kundera post-war disillusionment in The Joke, to Jesse Armstrong’s recent novel Love, Sex and Other Foreign Policy Goals, the truth and absurdity of war can often be revealed by humour.

Communio: The International Catholic Review has this article in its newly published Spring 2018 quarterly issue (#45.1):

R. V. Young, in “Literature in the Waste Land: Brideshead Revisited and Literary Education,” presents Evelyn Waugh’s novel as a model for fiction’s mission to represent concretely the form of human action. Young notes that critics of the novel have often failed to grasp its beauty because they assume that it serves an extrinsic end, such as Christian apologetics or a projection of the author’s own lifestyle and character. When we grasp that the work possesses its own integrity, however, a novel like Brideshead Revisited grants its readers the enjoyment of “an image of moral and spiritual reality . . . that nurtures our imaginations and enhances our understanding of the world of experience that we inhabit.”

The full article appears in the print edition only.

–Finally, blogger Edward Champion has posted a review of Scoop on his webpage “Reluctant Habits” as part of his effort to read and describe all 100+ books on the Modern Library List of the best 100 20th Century novels. Scoop is #75 of the list and he doesn’t much like it:

As much as I appreciate Scoop‘s considerable merits (particularly the fine and often hilarious satire when the book takes place on Waugh’s home turf), I cannot find it within me to endorse this novel’s abysmally tone-deaf observations on a fictitious Abyssinia — here, Ishmaelia.

He had previously posted an equally negative review of Brideshead Revisited which is #80 on the list:

It is safe to say that I did not shed a single tear for any of the assholes in Brideshead Revisited, although I was not without empathy. My salubrious contempt for people who bitch and moan when they have it all has been memorialized in several places, and I’m not likely to shake this quality anytime soon. It didn’t exactly enhance my reading experience when Charles Ryder, Waugh’s protagonist, was revealed to have the very exemplar of a free ride existence.

Champion is looking forward to rereading and reviewing A Handful of Dust, #34 on the list (he is reading from bottom to top), which he describes as:

…a legitimate masterpiece. So I will try to give Waugh a more generous hearing when we get there in a few years. For now, I’m trying to shake off his seductive spite as well as the few remaining dregs of my own.

 

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Mischief in Manchuria

The South China Morning Post has a feature length article about a sensational kidnapping that took place in late 1932 and captured the attention of, inter alia, Evelyn Waugh. The story by Paul French is entitled “How Chinese bandits’ kidnapping of a blonde British bride and her pet dogs became a global news story”. It opens with this:

As temperatures began to drop and the winter of 1932 approached, the world was obsessed with just one news story – the kidnapping in northern China of 19-year-old Muriel “Tinko” Pawley and her dogs: German shepherds, Whisky and Rolf, and a pointer pup called Squiffy. When news reached London that Chinese bandits had threatened to cut off Pawley’s ears if a phenomenal ransom was not paid, there was an outcry from concerned newspaper readers in China’s treaty ports, Hong Kong, Europe, North America and Australia. “Tinko” Pawley was suddenly a household name and great copy.

Then at the height of his fame, having recently published his acclaimed novel Black Mischief, Evelyn Waugh could think of nothing else. He could not get the image of poor young Tinko out of his head – suffering in the Manchurian cold, starving, filthy, verminous, her dogs distraught. He bought every newspaper, scouring them for information on Tinko’s fate. He was far from alone. Theatre critic James Agate recorded the unfolding events of Tinko’s ordeal in captivity in his diary. Waugh eventually wrote a short story based on the kidnapping.

Waugh’s story was entitled “Incident in Azania” and appeared about a year later in Windsor Magazine. As explained by Ann Pasternak Slater, Waugh took the setting and several characters from Black Mischief and wove a story from the kidnapping that took place in China:

Waugh registered everything: the journalists’ affectation and concern (“the safe receipt of a woolen sweater by the captives has given a grain of comfort here”); their titillatory evocation of cruelty (“they were bound by thin ropes that went round the tops of their necks and their arms…”; above all, the jaunty letters of the captives themselves […] All these details were seized on and rationalized in Waugh’s masterly version of the story, where it is only very gradually intimated, from [the heroine’s] letters, that her ordeal is not exactly life-threatening. Introduction, pp. xxv-xxvi The Complete Short Stories: Everyman’s Library (Ann Pasternak Slater, ed.).

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Waugh at Campion College, Sydney

The Australian newspaper has posted an article based on the Occasional Address given by Dyson Heydon, a former High Court judge, at the recent graduation ceremony of Campion College in Sydney. He opens with this:

Campion College is a small liberal arts college covering key aspects of Western languages, literature, history, philosophy and theology, together with mathematics and science. It has a Catholic ethos. Naming it after Edmund Campion made a significant statement. Campion was born in 1540. He was executed in 1581. He was canonised in 1970. His biographer Evelyn Waugh said his career was that of scholar, priest, hero and martyr. He noted that Campion’s life was “a simple, perfectly true story of heroism and holiness”.

As a scholar — a fellow of St John’s College, Oxford — Campion was both a theologian and a scientist. He thus personified the long connection between the Jesuits and experimental science. Indeed, at 26 he achieved a brilliant success when, on Elizabeth I’s visit to Oxford in 1566, he addressed her on scientific subjects.

The quote comes from the Preface written by Waugh for the second edition of Edmund Campion: Scholar, Priest, Hero and Martyr (Boston, 1946). The article goes on to describe Edmund Campion’s career (probably based on Waugh’s biography) and the founding of Campion College in 2006. This is housed in a former monastery in the Sydney suburbs. The article also relates in some detail the distinctions between Campion College, which is devoted to the “liberal arts”, and other larger and more diverse colleges and universities and concludes:

… A small institution such as Campion can help ensure the development of a pluralistic tradition, independently of mega-institutions emanating from and parasitic on the modern state. A small body can develop and preserve qualities that giants may have forgotten, or, if they remember them, may seek to destroy. That is especially so when a small body is independent of the state, uninfected by the state, and nourished by sources of which the state knows nothing.

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