Waugh Letters on Offer

Jonkers Books of Henley-on-Thames has posted an offering of Waugh items. In addition to first editions and signed copies, there are several letters for sale. The first is a batch of 7 (4 short letters and 3 postcards) to Christopher Sykes in the period 1961-63. These are described as follows:

(i) January 1961. An unpublished letter written in self-consciously absurd, heavily Anglicised French. One side of Combe Florey House letter paper (single foolscap sheet, approx. 200 words in total), addressed “Cher Beau Laird”, signed with the soubriquet “Welenski”, and dated 1961 in Sykes’s hand in pencil.
(ii) “11 Jan 1961”. An unpublished card from Evelyn Waugh to Christopher Sykes. One side of a Combe Florey House postcard, addressed and stamped on the reverse, signed “E. Waugh (late Pinfold)”.
(iii) “20 Jan 1961”. An unpublished card from Evelyn Waugh to Christopher Sykes. One side of a Combe Florey House postcard, addressed and stamped on the reverse.
(iv) “22nd June 1961”. A jovial, unpublished letter from Evelyn Waugh to Christopher Sykes, discussing his recent stay in London to record his BBC programme ‘An Act of Homage and Reparation to P.G. Wodehouse’ on 20 June 1961, produced by Sykes. One side of Combe Florey House letter paper (single foolscap sheet, approx. 200 words in total), signed “E. Waugh”.
(v) [October 1962]. A jovial, unpublished letter from Evelyn Waugh to Christopher Sykes, asking if he and Sykes can spend a weekend in London together. One side of Combe Florey House letter paper (single foolscap sheet, approx. 250 words in total), signed with the soubriquet “Soblen”.
(vi) [1963]. An unpublished, gossipy, card from Evelyn Waugh to Christopher Sykes. One side of a Combe Florey House postcard.
(vii) “7th August 63”. An unpublished letter from Evelyn Waugh to Christopher Sykes, discussing the Profumo affair, as well as literary and social matters. One side of Combe Florey House letter paper (single foolscap sheet, approx. 260 words in total), addressed “Dear Canon Ward”, signed with the soubriquet “Profumo Keeler Waldorf Astor”, and dated “7th August 63, Sir Algar Howard’s 83rd birthday”.
The letters, which begin with discussions about the P. G. Wodehouse broadcast by Waugh that Sykes produced for the BBC, show Waugh on song and quintessentially acerbic.

One of these letters is in an envelope marked “Letters not given to Mr Amory”. That would of course have been Mark Amory who edited Waugh’s letters in the 1980 edition and explains why they were not in that collection. An interesting question not addressed is why these letters were not among those sold to Georgetown University with Sykes’ other papers which included several letters from Waugh?

Another letter from 1957 is addressed to Basil Bennett, an Army colleague and manager of the Hyde Park Hotel where Waugh frequently stayed when in London:

One page of folded headed letter-paper, written on both sides, to Basil Bennett (though the salutation is “Dear Wallis”), requesting information on military protocol as research for Men at Arms, the first of the Sword of Honour trilogy. “It is vy hard for a failing memory to recall what happened twelve years ago. Could you be vy kind and supply a further pieces of information. I make an officer of the Rifle Brigade go to dinner in another mess for a quiet night… Is this correct for Dec 1939? Are your patrols as I think dark green with black patent leather pouches on the back? Have these pouches a special name?…”

Finally, there is an earlier letter to author SPB Mais dated 1936 on the stationery of the St James’ Club:

One page of club notepaper, to S.P.B. Mais, author and journalist, thanking Mais for his congratulations on receiving the Hawthornden Prize of Edmund Campion, “I made no bones about my delight…”, commenting on Mais connection to the Petres, “Of course I know their history well + have met several of them”, and agreeing to sign Mais’s copies of Campion and Handful of Dust.

S.P.B. Mais had been Alec Waugh’s influential English master at Sherborne. It is believed that Mais encouraged Alec to publish his controversial novel The Loom of Youth, in which the character of Ferrers is based on Mais. Two years later Mais’s own novel, Interlude, also published by Chapman & Hall, so closely detailed life at Sherborne, that Mais was forced to resign as a master.

Mais was also a close friend of novelist Henry Williamson who won the Hawthornden Prize in 1928 for Tarka the Otter. Waugh records a visit from Williamson on 1928 while Waugh was living in Canonbury Square (Diaries, p. 301). Williamson went on to create the  character of Anthony Cruft based on Waugh in The Power of the Dead, a novel in his Chronicle of Ancient Sunlight series.

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Guy Fawkes Night Roundup

As we approach Guy Fawkes Night in the UK, here is a miscellaneous gathering of Evelyn Waugh news items:

–A new book by Antonia Fraser may have some relevance to Guy Fawkes Night (at least in exploring the “aggressive” roots of Catholic persecution in Britain). This is THE KING AND THE CATHOLICS: England, Ireland, and the Fight for Religious Freedom, 1780-1829. The review of the book in the New York Times opens with this:

When Amazon Prime finally starts delivering to heaven, Evelyn Waugh should order a copy of Antonia Fraser’s new book, “The King and the Catholics: England, Ireland, and the Fight for Religious Freedom, 1780-1829.” Fraser’s latest considers a topic close to Waugh’s tart heart: bleak Roman Catholic prospects in aggressively Anglican England.

–US religion journalist and novelist Eve Tushnet has recently published a survey of 5 novels she considers to be related:

For a series of reactionary novels, published in the 1930s through the 1960s, the collapse of the previous order was not merely an economic and political transformation but an existential cataclysm which shattered men’s understanding of their place in the world. For these novels the death rattle of premodernity meant not merely revolution, but apocalypse. Four of these novels are classics of revolt against the times: Giuseppe Tomasi di Lampedusa’s The Leopard, Joseph Roth’s The Radetzky March, Mikhail Bulgakov’s Russian Civil War novel White Guard, and Evelyn Waugh’s Sword of Honour trilogy. The fifth, Hermann Hesse’s The Glass Bead Game, is an experimental science-fiction collage novel which at first seems to sit oddly among works otherwise set in some version of a real, historical world. Yet to read these books not in order of publication but in the order I’ve just named them—slotting Hesse in right before Waugh—is to watch the apocalypse in slow motion. The post-apocalyptic world is recognizably our own, as the vanished world is recognizably alien. By exploring these novels’ common ground, we can see what we’ve lost—and what we’ve forgotten.

Her essay is spread over several postings on the ecumenical religious weblog Patheos.com. The final installment discusses Waugh’s Sword of Honour and opens with this:

Like The Leopard, Sword of Honour has its one iconic line, which sums up the book to people who misremember it: Hitler allies with the Soviet Union, and our hero Guy Crouchback rejoices, “But now, splendidly, everything had become clear. The enemy at last was plain in view, huge and hateful, all disguise cast off. It was the Modern Age in arms.” This is so ringing and almost-right that everyone forgets that it’s exposed as a mistake. Sword of Honour’s title is bitterly ironic: a premodern weapon, a premodern ideal, and a novel whose characters are all so permeated with modernity that they can’t even imagine the lost world correctly. The central symbol is an actual sword—made for “the steel-hearted people of Stalingrad,” to honor the British-Soviet alliance.

The earlier installments are all linked in this last one, so if one wants to read the entire essay it is perhaps best to start here to have all the links available.

–In a review of another recent book with a religious theme, Waugh also gets a mention. This is Haunted by Christ written by the former Anglican Bishop of Oxford Richard Harries. The review in Church Times describes the book as:

an attractive introduction to 20 novelists and poets, both believers and unbelievers, “who have meant a great deal to me over the years”. In all cases, “the pull of religion has been fundamental.” They are all, as Samuel Beckett was described, “haunted by Christ”.

Among the 20 writers discussed is Evelyn Waugh who appears in a chapter entitled “Grace in Failure: Four Catholic Novelists”. The other three are Graham Greene, Flannery O’Connor and Shusaku Endo.

–The Financial Times has an essay entitled “How comedy conquered the world of travel writing”. This is by contemporary travel writer Tim Moore who starts with Lord Dufferin’s classic Letters From High Latitudes and moves via Eric Newby and Bill Bryson to Moore’s own writing. Waugh’s contribution to the genre receives only oblique attention in this reference to one of Newby’s best known books:

Published in 1958, Eric Newby’s laconically titled A Short Walk in the Hindu Kush was a pomposity-pricking parody of all those stiff-upper-lipped expeditionary travelogues. […] A Short Walk begins with a glowing introduction by Evelyn Waugh, who astutely identifies “the essential amateurism of the English” as the bedrock of all native travel writing. And it ends with an encounter that seems to signal the changing of the guard, when Newby’s party bumps into the doyen of old-school gentleman explorers in a remote gorge,Wilfred Thesiger […]

The article concludes with a description of Moore’s latest book Another Fine Mess about his trip across America in a vintage Model-T Ford.

–Finally, The Independent newspaper has a list compiled by its literary critics of the 40 novels you need to read before you die. Among these is:

Brideshead Revisited: Evelyn Waugh bottles the intoxicating vapour of a vanished era in this novel about middle-class Charles Ryder, who meets upper-class Sebastian Flyte at Oxford University in the 1920s. Scrap the wartime prologue, and Charles’s entire relationship with Sebastian’s sister Julia (Dear Evelyn, thank you for your latest manuscript, a few suggested cuts
) and you’re looking at one of the most affecting love affairs in the English language. Chris Harvey

Another reference to Waugh’s novel appears in an interview of Stephanie Mann, author of a history of the English Reformation entitled Supremacy and Survival. Her book recently appeared in a paperback edition and does indeed carry a description of the events and consequences of Guy Fawkes Night (Chapter 6 includes “Catholic Disappointment: The Gunpowder Plot”). In anwer to a question in the interview about her favorite “imaginary” characters, she includes:

Cordelia in Brideshead Revisited by Evelyn Waugh, the one member of the Flyte family who understands everyone and yet loves them, in spite of (or because of) their faults.

 

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Kelmscott Manor, Rossetti and Waugh

The following article was sent by Waugh Society member Milena Borden:

Kelmscott Manor built around 1600 was the Cotswolds home of William Morris – writer, designer and craftsman – from 1871 until his death in 1896. It was also the retreat of Dante Gabriel Rossetti, the Pre-Raphaelite painter, who was a close family friend and the subject of Evelyn Waugh’s first biography Rossetti His Life and Works (1928). Waugh gave a detailed description of the Kelmscott house in Chapter VII, ‘Kelmscott, 1872-1874’ in the first edition. There is also an entry in his Diaries for Thursday, 6 October 1927, about his visit to Kelmscott, which is closely reflected in the biography. In Morris’s words it was ‘a heaven on earth’ but Waugh wrote that the house was ‘much smaller than expected
the rooms very low and dark and the whole effect rather cramped and constricted.’

Nowadays Kelmscott Manor is a Grade I listed building owned by the Society of Antiquaries of London which attracts many visitors. The two floors and the attics are nicely restored with original Morris fabrics on display. At Kelmscott, Rossetti occupied the Tapestry Room, turned into a studio, and complained that it was claustrophobic. Waugh noted that the tapestries which ‘worried Rossetti’ were in the house before the Morris family moved in and have a heavy feel. Today there is an easel on display, which presumably was used by Rossetti or other of the Kelmscott artists, a stylish oak table designed by Philip Webb and a Chaucer book with woodcut illustrations by Morris. Rossetti’s presence is also marked by the two crayon portraits of the Morris’s young daughters, mentioned by Waugh in his diary entry, and his oil painting “Mrs. Morris” also known as the “The Blue Silk Dress” (1866-67). He referred to her in the book as being ‘in the full maturity of her profound and lustrous beauty’. Waugh met May Morris (daughter of William Morris’s wife Jane) and described her in his diary as ‘a singularly forbidding woman  – very awkward and disagreeable dressed in a slipshod ramshackle way in hand-woven stuffs’. For details about a current exhibit dealing with May Morris’s life and work, see earlier post.

Waugh was twenty four years old when he gave his verdict about Rossetti’s art and the Pre-Raphaelites, underlining that he was stating the problem of subjective aesthetics ‘fatally lacking essential rectitude that underlines the serenity of all really great art.’ This seems still to be a point made by critics of the Pre-Raphaelites. But equally there is an agreement that Rossetti’s mystically romantic style was followed by many artists in the various forms of the Arts and Crafts movement and laid a stone in the foundations of  European Symbolism and Art Nouveau. Perhaps Waugh’s biography should be read by everyone interested in connecting Rossetti (the artist) to Waugh (the biographer), with Kelmscott Manor being a nice place to do this.

Waugh’s  biography was recently republished in the Complete Works of Evelyn Waugh: Rossetti His Life and Works, volume 16, edited by Michael G. Brennan, published: 14 September 2017. Deposited at the British Library but not yet available to readers. Kelmscott Manor is open to the public from April to October (most recently on Wednesday and Saturday). For details see this link. Thanks to Milena for sending her report.

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Officers Among the Islands

Duncan McLaren continues his visits to locations associated with what he calls Evelyn Waugh’s Piers Court years. The first of these is “An Arsonist’s Progress” which explores the evolution of what became Waugh’s story Love Among the Ruins. This began its gestation in the 15-month period between the completion of Helena and the beginning of his work on Men at Arms in June 1951. His early drafts were called “A Pilgrim’s Progress,” but when he circulated them among possible publishers they excited little interest. McLaren begins his discussion with a comparison of this early version with what finally emerged in 1953 as the published novella. He uses the description of that early draft in Robert Murray Davis’ 1989 study Evelyn Waugh and the Forms of His Times. McLaren explains how events in Waugh’s life during this period influenced both the early version and the changes he incorporated in the final version. There were several foreign trips, including the one to the Middle East which resulted in The Holy Places, and the birth of his youngest son, Septimus. McLaren had previously posted an entry on the final text of Love Among the Ruins, which should be read before this latest contribution, at least by those interested in the book rather than Waugh’s life story. They are separated by some intervening articles in McLaren’s index.

Another recent entry, “With Evelyn to Arran or Offs and Toffs,” deals with the first part of Officers and Gentlemen and includes a description of McLaren’s recent trip to the Scottish isles where Waugh trained as a commando. Among McLaren’s usual interweaving of present locations with the ones described in Waugh’s novel, diaries and letters is a brilliant re-creation of the dinner of Guy Crouchback and Tommy Blackhouse at the castle of Colonel Campbell, the Laird of Mugg, the fictional island where they are stationed. McLaren is able to identify the castle on the island of Arran which Waugh used as a model and further connect it with Waugh himself, using the recent memoirs of a former resident of that structure. To say any more would risk spoiling the enjoyment of one of McLaren’s best efforts along this line. It is highly recommended.

Randolph Churchill also plays a major role in this essay as he was training in the islands at the same time as Waugh but with a different unit. McLaren rearranges things to suit his own narrative that brings them together frequently. The essay ends with McLaren’s hilarious reworking of some of Winston Churchill’s famous lines from his early wartime speeches appearing in a volume (Into Battle) edited by Randolph and published in early 1941. Be sure to read to the end of the essay to pick these up.

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Birthday Roundup

Today marks the 115th anniversary of Evelyn Waugh’s birth on 28 October 1903. Several newspapers have marked the occasion in their “this day in history” columns, including the Daily Mail.

Other matters of note include:

–Another article about last week’s march in London seeking a “People’s Vote” on Brexit. (See previous post.) This appeared in the Guardian and was written by columnist Ian Jack. He was reminded of Waugh among others as the march commenced at and proceeded past the Ritz Hotel toward Parliament Square:

We joined what turned out to be a pre-march march – a vanguard to the vanguard – simply by leaving the pavement and walking into a dense and slow-moving procession just outside the Ritz. Nowhere else in the world, surely, do marches demanding political change penetrate a townscape that is so thoroughly ancien regime. Turning right into St James’s Street, we passed White’s, the gentlemen’s club named after its 17th-century founder where Prince Charles had his stag party the first time around, where no woman has ever been admitted, other than a cleaner or the queen. Pratt’s club was just across the street; Lock the hatter and Fox’s cigars lay a little farther down; turning left into Pall Mall, we came to Boodle’s club and the wine merchant Berry Bros & Rudd; and eventually to slightly more newfangled clubs such as the RAC, the Reform, the Travellers and the Athenaeum. Behind every door, someone was waiting to call you “sir”, and in most cases to bar your admission. We might have been marching through a satire by Anthony Powell or Evelyn Waugh.

Waugh was a member of White’s and before that the Savile and St James’ and his friend and fellow novelist Anthony Powell was a long-time member of the Travellers.

–A review appears in Apollo magazine of a new biography of John Rothenstein, son of the painter William Rothenstein and long-time director of the Tate Gallery in the 1940s-60s. The book (Fighting on All Fronts) is by Adrian Clark and it is reviewed by Frances Spalding. Rothenstein and Waugh knew each other at Oxford and met up at the Savile Club in 1925 where, according to Spalding:

After four years of occasional journalism, intense socialising and active membership of the Savile Club, Rothenstein had arrived nowhere. In a conversation with Evelyn Waugh, whom he had met at Oxford, both admitted that their prospects looked bleak.

This was before Waugh’s success with Decline and Fall. Waugh may not yet have become a member of the Savile at that very low point of his fortunes but could have been there as a guest of his brother Alec. In his diary for 6 April 1925 Waugh mentions meeting “Johnny Rothenstein” at the Savile where he himself was looking for Alec. They ended up at Olivia Plunkett-Greene’s after buying some bottles of champagne and stopping off at the Alhambra to look up some other acquaintances. He left Olivia’s “very drunk” (Diaries, p. 205).

–Two papers also publish lists naming the 1981 TV adaptation of Brideshead Revisited as one of the best TV series ever made. In the Daily Telegraph (which may be a reprint from an earlier edition) there is a selection of 22, of which Brideshead is listed as #1:

Brideshead Revisited is television’s greatest literary adaptation, bar none. It’s utterly faithful to Evelyn Waugh’s novel yet it’s somehow more than that, too. Adapatations are almost invariably less. Over 13 hours, it wallows in every last detail of Waugh’s longest work – indeed, large chunks of its run were spent with Jeremy Irons, as Waugh’s alter ego Charles Ryder, reading out passages from the book verbatim in narration. It makes achingly real a vanished world, and gives us a Sebastian Flyte (in Anthony Andrews) so disarming that it is impossible not to love him. Filming lasted nine months and took place all over Europe; it cost what in today’s money would virtually buy you a whole channel, let alone a one-off series. It represents a particularly British type of TV literary drama that they just don’t make any more (at least we thought they didn’t, until Wolf Hall).

The Herald (Glasgow) is issuing a list of 63 TV series boxsets to provide a sufficient number to get one through the upcoming winter. Brideshead is among the first batch of 21 published yesterday:

If the world feels like it’s too fast, then surrender to Brideshead Revisited, the classic Evelyn Waugh adaptation that now seems so drawn out it can feel like watching beautiful paint dry. Often included in lists of the greatest dramas of all time, it follows the story of penniless Charles Ryder, who falls under the spell of rich and glamorous Sebastian Flyte, and it made stars of Jeremy Irons and Anthony Andrews. Lingering and Proustian, it tells of the damage done by the gilded people of charm and wealth. Television simply doesn’t get much slower than this.

Did you know? The homo-eroticism in Waugh’s novel was kept low-key in this adaptation. “I did an analysis of all the homo-erotic references in the novel,” said its producer Derek Granger. “And when you write them up over two pages, it’s quite strong. But we decided it would be better to show nothing. It’s much more lilting, tender and emotional that way.”

 

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A New Voice in Catholic America

The Catholic Herald has announced that it will soon begin publishing a weekly edition in the USA. In discussing this decision, William Cash, chairman of the Herald, takes the opportunity to consider the journal’s past accomplishments in the UK:

Throughout its history, the Herald has broken some of the most important Catholic stories, including the death of Pope Pius XII in 1958 – an exclusive it achieved by gambling that the pontiff would die immediately after it went to press. (Thankfully for our reputation, he did.) The Herald has also been the chosen platform for many of the world’s most influential Catholic writers, including GK Chesterton, Evelyn Waugh, Graham Greene and JRR Tolkien. We will continue this tradition, including new American voices […]

Damian [Thompson, the Catholic Herald’s editor-in-chief] is the former religious affairs correspondent of the Daily Telegraph and a veteran of 25 years of reporting on Church battles. He buried himself for a few days in our recently digitised archives, and emerged with many gems that will feature in the publicity for our US edition. My favourite is from Evelyn Waugh, who wrote the following while serving as a Herald special correspondent at a Eucharistic Congress in Budapest: “In England we [Catholics] are always a minority, often a very small one. There is a danger that we look on ourselves as the exceptions, instead of in the true perspective of ourselves as normal and the irreligious as freaks.”

Waugh’s report from Budapest was printed in the Herald’s 3 June 1938 edition and entitled “Impressions of Splendour and Grace”. That was a highly fraught time for politics in Europe (especially Central Europe): the Nazi German annexation of neighboring Austria has taken place only a few months earlier and the Sudeten crisis in neighboring Czechoslovakia was about to result in further annexations later in the year. Waugh’s comments on this political tension are limited to the following:

The crowds were large but there was room for more, and it would be dishonest to speak of the Congress without mentioning the shadow which lay over it; the empty places among the bishops’ thrones, the empty benches in the square of the Heroes; the near neighbors abruptly and cruelly deprived of their primary human right of association in worship. Over a hundred thousand Austrians had made their preparations to come; none were allowed across the frontier. Of the whole great Teutonic Christian race only two were present in Budapest–tennis players competing in the early round of the Davis Cup championship. It was a sobering thought, never wholly forgotten by guests or hosts. All over the world, men and women of every race and colour are looking to the Congress as a tangible sign of the Union of Chiristendom… [EAR, pp. 237-38.]

Waugh also published frequently in the British Catholic journals The Tablet and The Month. The former described itself as “progressive” and was edited from 1936 to 1967 by Waugh’s friend from his Oxford days Douglas Woodruff. The Month was a Jesuit magazine that in 1948 came to be revived and edited by another friend, Fr Philip Caraman. It ceased publication in 2001.

Another Roman Catholic journal already flourishing in the USA has also recently taken up the question of the current and future status of the Catholic novelist, an issue also addressed in the Herald article. This is America. The Jesuit Review. The article was orginally published in different form as a lecture and was entitled “The Literature You Save May be Your Own.” It is written by Joshua Hren, editor-in-chief of Wiseblood Books (named after a Flannery O’Connor novel), and begins with a brief survey of the Roman Catholic novel’s recent history:

The Catholic literary tradition has been marked by writers who understood that human nature finds its final cause not in mere beauty, not in mere inclusion, but in salvation. The idiosyncrasies of a given writer and the singularities of his or her times determine the tenor of this implicit or explicit preoccupation. Consider Evelyn Waugh’s Brideshead Revisited, which shows us just how difficult it is for grace to hound the decadent, destructive souls of the dying English aristocracy. The task of giving good form and truthful content to grace building upon nature is difficult, too. It is all too easy for such writing to collapse into pious sentimentality and disputatious moralism. But a Catholic literary culture that works in continuity with its rich heritage will give us a contemporary literature that both gazes unflinchingly at the messiness of our present moment and artfully works out its characters’ salvation or damnation.

When Waugh published articles in American Catholic journals, he usually chose Commonweal, although at least one appeared in America in 1964. This was a memoir of Alfred Duggan on the occasion of his death (EAR, pp. 625-28). Commonweal is edited by Roman Catholic laymen and both journals are considered liberal by American Catholic standards. The Catholic Hearld, on the other hand, may take a more conservative or middle-of-the road position than these other two American publications (according to its Wikipedia entry).

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Brexit, Cameron and Ivor Claire

Dominic Green, who recently wrote an essay about Waugh’s military career (see previous post), has now written a report about the march of 700,000 people in London last weekend demanding a “People’s Vote” on Brexit. The story appears in the right-wing Weekly Standard, so it should be no surprise that it supports Brexit. But Green does concede that the original procedure for making the decision was flawed:

When David Cameron decided to pose the most important political question since 1945, he should have made it the central issue of a general election. That would have framed Brexit in a national framework, and it would have given the election’s outcome the force of law. But Cameron’s mistake was one element of a larger misjudgment. He expected that “Remain” would win, and thought a referendum would be a good way of permanently shutting up the Euroskeptics in the Conservative party. When “Leave” won. Cameron jumped ship in the worst display of public fecklessness from a man of upper-class background since the cowardice of Ivor Claire, the spineless soldier who abandons his troops in Evelyn Waugh’s Officers and Gentlemen. […]

How Cameron might have engineered a decisive vote on the issue in a general election when his own party was hopelessly split and the Labour party leadership were at best luke warm Remainers is not explained. Just as the Conservative Party’s inability to govern after the referendum was probably foreseen by Cameron, Ivor Claire saw equally clearly that to become a prisoner of the Germans was pointless. So no wonder they both did a bunk.

Dominic Green has also interviewed novelist and critic David Pryce-Jones in a recent  Spectator podcast. Most of the interview is devoted to history and politics as experienced by Pryce-Jones and recently described in his memoir Fault Lines. Evelyn Waugh is mentioned briefly when Pryce-Jones recounts an aborted visit to Combe Florey at the time both  he and Teresa Waugh were Oxford undergraduates. Arriving in Pryce-Jones’ small car, they were waved away by Waugh standing in his window. Teresa thought embarking on a weekend visit with her father in that state of mind would not be much fun, so they drove straight back to Oxford.

Waugh surfaces later in the 42-minute interview about half way through when Green turns the discussion to literature. Noting that in the mid 20th century, when Pryce-Jones came of age, the major British writers were George Orwell, Evelyn Waugh and Cyrill Connolly who were the masters of the essay, the novel and criticism, respectively. Green asks to what extent Pryce-Jones may have known each of them. Pryce-Jones answered that he never met Orwell but learned of him when he read a proof copy of 1984 sent to his father, Alan Pryce-Jones, who was then editor of the TLS. He had met Cyril Connolly during the war when his family were bombed out of their London residence and moved out to the Sumerhill estate of Henry d’Avigdor Goldsmid, where Connolly also was a frequent guest. Connolly was, according to Pryce-Jones, delightful company. The interview then, alas, switched back to politics and history before Pryce-Jones got to talk about his acquaintance (or lack thereof) with Waugh. If they had stayed on script, we might have learned how Pryce-Jones came to edit the ever-useful and entertaining 1973 collection of memoirs entitled Evelyn Waugh and his World and why Waugh so disliked his father.

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Waugh and the Buggers’ Baroque

The current TLS has a review of a book by Jane Stevenson entitled Baroque Between the Wars: Alternative style in the arts, 1918–1939. The reviewer Michael Hall seems to have enjoyed the book because of its period and subject matter but thinks that the author has got her premise wrong. Stevenson argues that in the period under review, the modernist art movement created a counter-cultural backlash which she describes as a kind of baroque revival. To distinguish it from previous revivals of the styles of that period (as recently as the Edwardian years) it has sometimes been denoted as the Buggers’ or Decorators’ Baroque after the trade that promoted it and their sexual preferences.

The reviewer brings Waugh into the story at two junctures. First he cites Decline and Fall published in 1928. In that novel:

…Evelyn Waugh poked fun at the modern movement in the form of King’s Thursday, a country house designed for Margot Beste-Chetwynde in the style of a chewing-gum factory by Professor Otto Friedrich Silenus (an architect who rather surprisingly is not referred to in Baroque Between the Wars). Yet for most English people the buildings that first attracted attention as distinctively modern dated from the early 1930s and had little to do with Le Corbusier, Gropius, [cited by Stevenson] or Silenus. Most famously there were Charles Holden’s tube stations, from 1931 onwards, and Elisabeth Scott’s theatre at Stratford-upon-Avon, completed in 1932. Scott’s design was indeed criticized but it can’t seriously be argued that any of these buildings provoked a counter-cultural reaction, and so Stevenson ignores them.

After arguing that Stevenson got it wrong about precisely what caused the reaction, the reviewer goes on to find fault with another cause that she ignores–WW1:

Although the argument that interwar baroque was a counter-cultural movement provoked by modernism is unconvincing, it is certainly plausible that it was reacting to something. Stevenson’s reluctance to deal with alternative interpretations of its origins may owe something to her strict observation of the book’s chronological boundaries, 1918–39. Although she points out early on that the first novel to feature a second world war is probably Evelyn Waugh’s Vile Bodies (1930), she ignores the impact of memories of the First World War, or apprehensions about a second, on the culture of the 1920s and 30s. Another, and more fundamental, explanation for the rise of interwar baroque is not referred to until the book’s epilogue and then only in passing. In an analysis of Edith Sitwell’s collaboration with William Walton on Façade, Stevenson writes that “many of the poems feature Victorians in hell, type figures of an older generation who have reduced themselves to a set of mechanical responses and shibboleths – the pompous faded ghosts of nineteenth-century patriarchy”. Does this not sum up rather beautifully what it was that her baroque writers, artists and designers were in fact reacting against?

While he disagrees with the author’s premise on what caused the baroque reaction to modernism, the reviewer agrees that there was such a reaction and finds parts of the book that he enjoys and concurs with. For example:

Her chapter on religion – a subject ignored by [earlier books of the period] – concludes with a thoughtful account of Campion Hall, designed for the Jesuit community in Oxford by Edwin Lutyens and furnished by Fr Martin d’Arcy, its Master from 1933, as “a subtle exercise in imagining what England might have been like had it remained Catholic” […]

And other reviewers have also largely enjoyed the book–e.g. Literary Review and Times Higher Education . As noted in the latter’s review (by James Stevens Curl), the reaction against modernism was not confined to architecture but was reflected in literature as well and included:

[… ]Lord Berners’ multicoloured doves and his 1937 novel The Girls of Radcliff Hall (in which an all-male milieu is encapsulated in a girls’ school story); “hetties” and “nancies” in the “MacSpaunday” circle around the poets Louis MacNeice, Stephen Spender, W. H. Auden and Cecil Day-Lewis; NoĂ«l Coward, Cecil Beaton et al […]

Given that the book appears to be a lively discussion of the artistic movements coinciding with the flowering of Evelyn Waugh’s early work, it seems likely that it would prove interesting and entertaining to many of our readers as well. Any one who has read it is invited to comment as provided below.

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Literary Criticism Gets Reviewed

In the current issue of Commonweal magazine, novelist and critic William Giraldi is interviewed by the magazine’s book columnist Anthony Domestico. Giraldi’s collection of essays and criticism American Audacity was publshed earlier this year. After a wide- ranging discussion of the status of literary criticism today, the focus of the interview shifts to the 20th century, and Evelyn Waugh becomes a topic. According to Giraldi:

Near the middle of the last century, Cyril Connolly lamented “the sycophantic torpor of reviewers,” and we see a similar torpor today. But before we pivot to that, I want first to point out that Connolly’s age, like the late British nineteenth century, saw some eviscerating book criticism. Let me quote this savage bit by Evelyn Waugh on Stephen Spender:

“At his christening the fairy godparents showered on Mr. Spender all the fashionable neuroses but they quite forgot the gift of literary skill. At one stage of his life Mr. Spender took to painting and, he naively tells us, then learned the great lesson that “it is possible entirely to lack talent in an art where one believes oneself to have creative feeling.” It is odd that this never occurred to him while he was writing, for to see him fumbling with our rich and delicate language is to experience all the horror of seeing a SĂšvres vase in the hands of a chimpanzee.”

Amazing, right? Waugh was a Tory Catholic who found Spender’s bohemian homosexuality repellent, so you can taste the personal acrimony in those lines, which of course is not aboveboard. But the other thing to remember is that Waugh was one of the best-read writers of his age, and that reading allotted him a supreme confidence in his own abilities and assessments. He’s being performative in that review, showcasing the depth of his literacy and the earned ferocity of his decisiveness, but he’s also measuring Spender against “the best that is known and thought in the world,” as Arnold has it: he’s measuring Spender against the vibrant complexities of the canon, employing what Arnold calls an “inflexible honesty, with due ability.” You see the same inflexible honesty and due ability in the best American criticism of the last century, from Edmund Wilson and Lionel Trilling to Elizabeth Hardwick and Mary McCarthy to James Baldwin and Susan Sontag, and you can see it today in our best critics, from Cynthia Ozick and Harold Bloom to Adam Kirsch and Katie Roiphe. And there’s strong American precedent there: just look at how Poe dismantled Longfellow or how Twain ravaged Fenimore Cooper.

The quote is from Waugh’s 1951 review of Spender’s memoir World Within World. It appeared in the Tablet and was reprinted in A Little Order and EAR.

The website Literary Hub, supported by a collective of publishers and booksellers, has undertaken a project of identifying the most important books (fiction, poetry and nonfiction) in each decade of the 20th century. A list of the top 10 books in each decade is compiled by Emily Temple, one of the website’s regular contributors. Temple provides this explanation of her selection methodology:

Though the books on these lists need not be American in origin, I am looking for books that evoke some aspect of American life, actual or intellectual, in each decade—a global lens would require a much longer list. And of course, varied and complex as it is, there’s no list that could truly define American life over ten or any number of years, so I do not make any claim on exhaustiveness. I’ve simply selected books that, if read together, would give a fair picture of the landscape of literary culture for that decade—both as it was and as it is remembered. Finally, two process notes: I’ve limited myself to one book for author over the entire 12-part list, so you may see certain works skipped over in favor of others, even if both are important (for instance, I ignored Dubliners in the 1910s so I could include Ulysses in the 1920s), and in the case of translated work, I’ll be using the date of the English translation, for obvious reasons.

She has recently reached the 1920s, 1930s and 1940s when Evelyn Waugh was at his peak productivity. Given her American-centric methodology, it is perhaps not surprising that none of Waugh’s books make the top 10 lists.  Several are, however, included in the follow-on lists that contain the books considered close to the top in compiling the collection: Decline and Fall (1928), A Handful of Dust (1934); Scoop (1938) and Brideshead Revisited (1945). As an example of the scope of the selections, the 1930s Top 10s included the literary classics Brave New World, Nightwood and Kafka’s The Metamorphosis as well as The Joy of Cooking, How to Win Friends and Influence People and Gone with the Wind. The list for the 1950s is awaited.

An interview of Francoise Gilot (not primarily known as a literary critic) was recently published in the New York Times. This was on the occasion of the publication of her Three Travel Sketchbooks. She was the lover of Pablo Picasso and mother of two of his children. Despite the unkind things said about Picasso by Evelyn Waugh, this interesting bit of information turns up in the interview, which took place in Gilot’s Upper West Side apartment:

Narrative has always been paramount to Ms. Gilot. The floor-to-ceiling bookshelves that line the walls of her apartment, which is just down the block from the Hotel des Artistes, are a testament to her literary mind. Visual monographs on Claude Monet, Francis Bacon and, yes, Picasso are shelved alongside volumes of T.S. Eliot, Shakespeare and Evelyn Waugh. She has published collections of her own verse, and even these sketchbooks contain full pages devoted solely to her handwritten text. “I was always good with poetry and letters,” she said.

UPDATE (26 October 2018): Literary Hub has now posted Emily Temple’s lists of books that made the 1950s and 1960s, and none of Waugh’s books are listed.

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Roundup: Foreign Press

–In the German paper Die Welt, there is a short review of Brideshead Revisited (in German Wiedersehen mit Brideshead) by Denis Schenk. After quoting from the novel how Charles and Sebastian come to be acquainted, the article continues:

There is much to learn from this book – not just how to become a snob. Also, how to describe the downfall of a world empire and the slow damning of a social stratum that held power for more than a thousand years. First and foremost, how to cope with the experience of loss, of broken friendships, extinguished love, lost faith and faded youth – with life as an adult, then. Charles Ryder falls in love with Sebastian as a student at Oxford and at Brideshead Castle with his androgynous sister Julia, but almost all the more Charles falls in love with the lifestyle and outlook of these vile [“spleenigen”] Catholic noblemen, who know a bottle of ChĂąteau Peyraguey and strawberries as a perfect combination for a picnic, but not where it could be in a society that no longer needs it.  “Brideshead Revisited” was created during the Second World War and looks back on the twenties, the downfall of a world of yesterday, yes, on the expulsion from paradise. […] Can you feel nostalgia for a time you have never experienced? Apparently, because Brideshead Revisited has become the unrequited model of countless country house novels, films and TV series all the way to “Downton Abbey”.

–The Italian language Roman Catholic online journal Radio Spada has a recent article about the British factionalism during Spanish Civil War of the 1930s. British Catholics (with the notable exception of Graham Greene) largely supported Franco’s Nationalists because of Republican opposition to the Roman Catholic Church. The article is by Luca Fumagalli. He writes that, in the UK:

Among the most active “papist” polemicists in support of the Francoist cause was the journalist Douglas Francis Jerrold, a supporter of Italian fascism and a prominent member of the “Friends of National Spain” committee. Jerrold had been personally involved in the plans that would lead to the events of July 1936, when two British intelligence agents, his friend Hugh Pollard and Captain Cecil Bebb, transported Franco by air from the Canary Islands to Morocco, thus kicking off the coup d’etat.

Waugh himself went no further than remarking that the Nationalists were preferable to the Republicans. As Fumagalli puts it:

There was also Evelyn Waugh, although his enthusiasm for Franco was rather limited (the opening of credit towards Mussolini had already alienated the sympathies of many writer  friends, so it was useless to go too far) [… His] future sister-in-law, Miss Gabriel Herbert, on the other hand, represented the enthusiasm for the Francoist crusade that infected many young people of the time: she left for Spain and lent her help to the nationalists working on ambulances (like the Cordelia in Brideshead Revisited).

–The Spanish language Diario CĂłrdoba has a story featuring Waugh scholar and novelist Carlos Villar Flor. It opens with this:

Villar Flor is a professor of English literature at the University of La Rioja and director of the literary magazine Fåbula. He is also a novelist, short story writer, poet and translator (in this regard he highlights his translation of the trilogy Sword of Honor, by Evelyn Waugh). His last published book is his fourth novel. It is entitled Discover Why I Kill You (Descubre por qué te mato) and it is very different from the previous ones. In this case, it is essentially a crime novel. The plot begins with a death threat: a stranger tells the protagonist that he is going to kill him, that he will do it before a month goes by and that his only chance of saving himself is to discover why he wants to kill him

The article goes on to describe the novel (which is discussed in previous posts) in greater detail and concludes:

With a fluid style, Discover Why I Kill You has, in addition to mystery and surprises, other interesting ingredients. There is humor. It has references to literary works. Also to current issues, with a critical approach, such as job insecurity, the influence of the media and the presumption of innocence in trials. It contains reflections on death. In addition, it deals with another issue of concern: the vulnerability of those who carry out public work before a large and anonymous audience.

The translations are by Google with a few edits.

 

 

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